As a Christian I admit I have often struggled with what to do when I sense that my best isn’t good enough. Yesterday I made a few choices and later in the day I felt like they were the wrong ones. I had done my best but it wasn’t good enough. I had even prayed, however, in the end I thought I had let myself down and I had let God down.
I’ll tell you what it was. I put a purchase on a credit card with the intention of paying it off over a period of months. I did not have the cash at the moment to pay it. At the time I thought it was the right thing to do because I found just the item I had been looking for. But when I got home I suddenly second guessed myself. It was not like I committed some great sin, but maybe I got it wrong.
For Christians, Christ is set before us as a standard of perfection. In the Bible we are called to perfection, to holiness. How do we do this? Is this even possible? And if not, do we end up in a state of constant disappointment and even discouragement over our failure?
I have heard Christians get around this one by saying that God’s grace covers all of our sin–past, present and future. Does this mean, then, that I no longer need to concern myself with whether what I am doing is good enough?
In the Old Testament (the first section of the Bible before the record of the life of Jesus begins) we read that God’s chosen nation, the Israelites, were given the “law” by God to instruct them about right and wrong. In the New Testament Jesus said that basically all that was written in the Old Testament could be summed up as, “love the Lord your God with all your heart and soul and mind and strength, and love your neighbour as yourself.”
While this may sound simple, Jesus also taught that no one is good, except God. He told his disciples that it is easier for a camel to go through the eye of a needle than for someone to enter the kingdom of God. His disciples asked him, “Who then can be saved?” Jesus’ response was, “With man this is impossible, but not with God; all things are possible with God.” Mark 10:27.
Jesus set an example of how we should live. He set an example of true, sacrificial love when he died on the cross. And he came to do the thing that was not possible with man. He came to forgive sins. He actually demonstrated that he had the authority to forgive sins. When Jesus forgave a paralyzed man of his sins, religious leaders challenged his authority to do so, saying that only God can forgive sins. His response was, “Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?” Jesus then healed the paralyzed man and demonstrated that he had the power both to heal and to forgive sins.
Before Jesus was born to Mary and Joseph, an angel appeared to Joseph to tell him that Mary, a virgin, would bear a son and he was to call him Jesus, because he would “save people from their sins.” The angel earlier told Mary that she would give birth to “the Son of God.” Jesus, the Son of God, came to save us from our sins. To forgive us.
It grieves me when I fail to live up to the standard Christ set for me. It seems as though Christians live in a constant state of depravity. Are we not “empowered from on high” by the Holy Spirit who indwells believers and is this not sufficient for us to no longer fail him? Apparently not.
Martin Luther, the great Reformer, struggled so intensely with the issue of sinfulness that he almost had a breakdown. Finally he received a transforming revelation: “The just shall live by faith.” This verse was penned by the apostle Paul in the New Testament and we also find it in the Old Testament, in the book of Habakkuk, chapter two verse four.
I looked up a few different translations of the verse and noted some interesting variations below:
The above verses reveal our tendency to be proud, unbelieving, and dishonest about our condition, rather than humble, faithful and obedient.
The gap between who I am and who I want to be, is a consequence of my humanity. I am not a ‘god.’ I cannot be god-like without help from God. Simply said, it is pretty much arrogant to think I can live rightly on my own. I need to be “instructed in the way of righteousness.”
I find it humbling to have to face my inadequacy every day. But I can draw a little bit of comfort from the above verses which seem to indicate that humility is a necessary posture, one from which I can move forward, by faith.
When I turn my face from my failure to God’s faithfulness and forgiveness I find my heart suddenly filled with hope and joy and gratitude. I feel like a child who is let out of “time out” and is free to run and play again. Until next time.
This question has been on my mind for a few days since I read John 17:12. In this passage Jesus is nearing the end of his ministry and life on earth and is offering a prayer to God for his followers. He prays, “While I was with them, I protected them and kept them safe….None has been lost except the one [Judas who would betray him].” NIV
Jesus goes on to pray, “My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth” John 17:15-17.
In all my reading it never occurred to me that during his ministry Jesus had an obligation to protect his disciples. But I began to think about what it might have been like for twelve men to follow Jesus for three years as he went from place to place teaching and healing people. Where did they sleep? How often did they go home? They gave up their jobs, it appears, at least that’s what we read about the fishermen. Certain women ministered to them out of their resources. Isn’t that interesting? The women are supporting the men in ministry. I’ve never heard a sermon on that one.
But today as I was reading in Ezra I gained a little more clarity. I love how one part of the Bible can shed light on another.
The exiled Hebrews are rebuilding the temple and encountering some severe opposition. This tends to happen when we do the work of the kingdom of God and it could have something to do with not being “of the world.” Look what happens, “Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building. They hired counsellors to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia” Ezra 4:4-5.
Notice that in Jesus’ prayer he prayed for protection from the “evil one.” Here we see what the evil one is up to. When we want to do something for God and for the good of others then we encounter forces that try to discourage us and make us afraid. People will even go as far as to hire opposition to work against a good cause and to frustrate it. Have you seen this happen? I have.
We might as well not be ignorant of the fact that we have adversaries who are not exactly supportive of what Jesus and his followers are doing. It is comforting to know that Jesus recognizes this opposition and sees the need to pray for us and protect us.
I want to add one more thing. Part of the reason that the Hebrews succeeded in building the temple is because they knew that what they were doing was what God wanted them to do and they refused to align themselves with the enemy. Earlier their enemies had asked if they could join them in building. (With what intentions, we might ask?) The Hebrews refused their offer. They saw they were not of the same mind and purpose.
I think we have a clue here as to how we overcome our adversary. We recognize that we are different and not of this world. Jesus calls this process sanctification. When he prayed for the protection of his followers, he also prayed, “Sanctify them by the truth.” It is the truth that dispels lies that can cause fear and discouragement. It is the truth that will align us with God’s purposes and enable us to succeed in that which we set out to do, the things to which God has called us.