Things Won’t Come Easy

I’ve read through the laments in the Psalms and asked why the writers were so often at the edge of despair. There is constant reference to opposition from enemies. Real, or imagined, in my life I definitely experience what can only be explained or understood as attacks and assaults from enemy forces. Things don’t come easy.

I say imagined, because I don’t see physical enemies, so I tend to think I am imagining that I have real adversaries who hinder me, and even attack me. In our enlightened era of science and logic it is easy to dismiss anything supernatural, but travel to an underdeveloped country and people will tell you of indisputable experiences with evil spirits. Just because we do not believe a thing, does not mean it does not exist.

I spoke with a missionary who confessed outright that he did not want to confront demons because of the story of the seven sons of Sheba in the book of Acts who were overcome by the very demons they tried to cast out. Confronting demons is serious business. If we believe in Christ, we cannot deny the existence of demons. In the gospels we read that the major part of Jesus’ ministry involved teaching, healing the sick and casting out demons.

It is easy to be spooked and be fearful of the idea of demons. Maybe this is why we tend to ignore the subject. For me the question is not whether there are demons, but how do we deal with demonic manifestations.

I am reminded of reading the story of Smith Wigglesworth who awoke one night and saw a demon sitting at the end of his bed. “Oh, it’s just you,” was his response, and he turned over and went back to sleep. This is the kind of acceptance that comes from a rounded understanding of the activity of demons. Faith in God dispels demons. It takes away their power. Jesus came to destroy the works of the evil one, Satan, and his demons. He made an open show of them and he triumphed over them. Satan threw everything he could at Jesus. He even killed him. Jesus triumphed over sin and death by his resurrection. If we place our trust in him, we can do likewise. We do not need to be fearful or intimidated.

However, things will not come easily to us. We are going to face trials. We are going to encounter incredible opposition. I have seen people go through unimaginable pain and loss and suffering. And I have seen them come out on the other side.

One thing I tell myself when I am in the middle of a very challenging situation is not do anything that would make it worse. Don’t say anything I will regret later. Don’t indulge in any behavior that would hinder my judgment. Don’t yield to self-pity and be petulant. I may not have much strength to rise to the occasion, but I don’t need to diminish the little I have. I need to use what is available to me. It has always been sufficient and I’ve lived to see another day.

What is available to us in this fight? First of all we must recognize that it is a fight against evil, and we can withstand it. The Bible instructs us to gird ourselves with our spiritual armor. So much attention has been given to the various pieces of armor that we tend to overlook the significance of the components, namely, faith, righteousness, truth, the word of God and the Holy Spirit, the gospel of peace, and prayer.

When Cain killed his brother Abel, he was warned beforehand. Cain’s sacrifice was not as acceptable as Abel’s and Cain began to sulk. Inevitably trials require that we humble ourselves and become contrite in the realization that we do not fully understand what is happening nor do we possess all that we need within ourselves to overcome the temptation to respond in a harmful way. We are dependent on God’s grace. “Sin is crouching at the door, and it desires to have you,” Cain was told. This is the reality we face. There is a choice to be made. Yield and be overcome, or stand up inside and resist and be the overcomer.

Satan tempted Jesus in the wilderness and then angels came and ministered to him. I think this is the cycle we experience. Angels minister to us when we choose the high road. It may feel like we are at the end of our road, but faith can always take us one step further.

 

How do we experience the presence of God today, without the Ark of the Covenant?

What is it like to experience the presence of God? Well, for Uzza it meant he was struck dead. Not very comforting. In fact, this does not fit well into our theology today.

Some people might dismiss it as an Old Testament story, but I wouldn’t be so quick to do that. After all, we have a New Testament parallel. Ananias and Sapphira were struck dead for pretending they were giving all the money from the sale of their land when they were keeping back a portion (Acts 5).

There is an interesting verse in the book of Proverbs that says, “The fear of the Lord is the beginning of wisdom.” The truth is that anyone who takes on the challenge to read the Old Testament will discover that the fear of the Lord was woven into the fabric of faith, so to speak.

Our popular concept of love is one that rules out fear in a relationship. In some ways it is right. There is a verse in the New Testament book of 1 John, that has been a comfort to me, which declares, “There is no fear in love; but perfect love casteth out fear, for fear hath torment. He that feareth is not made perfect in love.”

Another version of the Bible says, “fear has to do with punishment.” That is why it is not part of perfect love. My understanding of this would be that when we have been perfected by love, we will no longer be in fear of punishment.

So, what is the presence of God like? Is it a feeling? Is it a vision? How can we know God is present?

The experience will vary from person to person. Some do indeed experience a feeling. Others have a vision or may even hear God’s voice, as we read that Paul did, in the book of Acts. Feelings may include a sense of awe, a feeling of being loved, or being flooded with peace. There may also be less pleasant feelings of conviction of sin, and fear of punishment.

Feelings are not always reliable indicators of the presence of God. At times a Christian can be flooded with feelings of condemnation and worthlessness. These feelings are most often an indication of the oppression of the devil who seeks to rob, kill and destroy. God, on the other hand, offers hope and release from bondage. He wants to lift us out of this dark pit of despair. He may chastise us for a moment, like a father disciplines a child, but it is for the purpose of bringing us back into a closer relationship with him. Remember, God is love.

God is everywhere. There is no place where he is not. But at times he makes himself personal to us. This presence, I think, has more to do with our personal awareness. We can experience his presence when we read the Bible, or listen to a teaching about God. We can experience it when we pray or worship. The Bible says, “Draw near to God, and he will draw near to you.”

Christians throughout the centuries have endeavored to practice the presence of God through various spiritual disciplines like fasting, silence, giving, ministering to people in need, and other means. Some Christians compare the feeling that God is distant to going through a wilderness experience, a time of testing similar to what Jesus experienced as he was in the wilderness for forty days, tempted by the devil, at the beginning of his ministry. A sense of distance from God can be a test, or it may be the consequence of disobedience.

In the early chapters of the book of Genesis, the first book of the Bible ,we read two stories about the presence of God. Adam and Eve heard the sound of God as he was walking in the garden in the cool of the day. I wonder how many pleasant evenings like this they had spent with God? But on this particular day they hid themselves from his presence because they had disobeyed him. Disobedience tends to move us away from God.

The other story is the brief account of Enoch in Genesis 5. Here it is: “When Enoch had lived sixty-five years he fathered Methusela. Enoch walked with God after he fathered Methusela for three hundred years and had other sons and daughters. Thus Enoch lived three hundred and sixty-five years. Enoch walked with God, and he was not, for God took him.”

This is truly one of my favorite stories of the Bible. Enoch did not die. God took him. After he walked with God for three hundred years on earth, God thought it was time to take him to be with him forever in paradise. Talk about extraordinary!

This illustrates the ultimate experience of the presence of God. One day God promises he will come back for all “who love his appearing,” in other words, who love his presence, and take us to be with him for eternity.