The Incredible Message

I admit that I have been wrestling with a big question. Why would God entrust the message of “Salvation” for the entire world to such a small group of followers? Spreading the news to every person on earth, in my view, is an impossible task.

Then I ask another question. Why was the message not there from the beginning? The Old Testament pointed to the Messiah, Jesus Christ. In other words, the Old Testament patriarchs and matriarchs had an incomplete message. However, it must have been sufficient.

We read in the New Testament that even the angels are amazed by the message of “Redemption.” Those who benefit from a knowledge of Christ are of all people on earth most blessed and even celestial beings acknowledge this truth.

So why the incomplete message, in the Old Testament? And why the partial knowledge among people groups of the world, historically, and in the present?

What greater message than the possibility that our sins can be forgiven and we can begin a new, guilt-free life? Why withhold or obscure this message? This is a really big question for me, and, as I usually do, I lay it before God and wait for an answer.

Today, as I was reading in the book of Luke, I began to get a glimpse of understanding. I read about Peter leaving his great catch of fish and following Jesus. Earlier Jesus spent some time speaking to the people on the shore from where he was, in Peter’s boat, before he told Peter to cast his net in the water. Peter explained to Jesus that fishing had been futile that day. He still did as he was told. He had nothing to lose. The catch he drew caused Peter to fall down in worship before Christ. This is our response when we encounter the supernatural, unfathomable provision of God.

The provision of God is something we can’t make happen. We can only be open to it.

I have sought God in conventional and unconventional ways. In fact, it has been my mission in life to know God. This has turned out to be the most stimulating and rewarding search. Because of my fabulous journey, I am particularly concerned about the message getting out. I want everyone on earth to have the same opportunity.

As I ponder the message, and the distribution of the message, and the reception of the message, my mind goes to another problem and this is the matter of “predestination.” So much ink has been spilt on this topic, I’m not going to belabour it. But we have to ask, are there some people who will be “saved” because it was “predestined from the beginning”?

In the early chapters of Luke, I saw references to “angels”, the “Holy Spirit”, the “devil”, “sickness”–which Jesus healed, and “demons” he cast out. I say this because I am made aware that we are not just dealing with a message. We are dealing with resistance, too. We are informed of a “spiritual” realm where there are spiritual beings, in opposition to one another. There is a confrontation. Jesus Christ, the Holy Spirit, God, and the angels, are on one side. The devil, demons, imperfection, oppression, sickness and evil are on the other.

There is opposition, not only to the message, but to the delivery, which makes it even more amazing that the spreading of the message was entrusted to so few.

I have noted that shepherds learned about the birth of Christ through the supernatural message of angels. The wise men who came from the east, followed a star, also a supernatural phenomenon. Herod, the king, was so threatened by the message conveyed to him by the wise men–the possibility of the birth of another king–that he ordered all of the newborns in the district killed. Note that this was foretold, prophetically in the Old Testament: “Rachel” would not be comforted because of the loss of her children. This raises another question, concerning the justice of God. Why did these mothers endure such sorrow, as a consequence of the birth of Christ? This story also reminds us of the birth of another “deliverer”–Moses. The Pharaoh of Egypt sent out an edict to have babies of Israelite mothers killed. Ironically, the “deliverer” was raised in the royal household, right under the Pharaoh’s nose.

From this I learn that, 1) sometimes the message is spread supernaturally, and, 2) the message and the messenger will be interpreted as a threat and fiercely resisted in some corners. The most radical evidence of this resistance is the crucifixion of Christ.

Every healing, every miracle, every true word spoken, by Christ, was a confrontation. I fail to comprehend the need to crucify the most loving, generous and wise person that walked the earth. It is so paradoxical–the need to kill the “Savior.” We can only understand this within the context of true evil. We are told it was because of “envy” that they delivered him up to be crucified. Jesus Christ was going to displace the thing they relied on, weak and faulty as it was. But that is the nature of deception. It does not see what really is.

God is able, and sometimes chooses, to spread the word without the assistance of mere humans. However, it is through the “foolishness of preaching” that we often receive the message, implying that talking about the message is a very imperfect form of communication. It is still essential, however, and we are encouraged to spread the word verbally. The apostle Paul, probably the greatest preacher of the message of Christ, claims he did not come in man’s wisdom, but in humility, recognizing his inadequacy, and total dependence on the “demonstration of power” that would accompany the message. This demonstration, I might add, is sadly lacking in Christian contexts today.

Jesus’ miracles of provision, of casting out demons, and of healing the sick, were demonstrations of the power of God at work. Jesus knew people would struggle with the message, so he pointed them to his ministry–the evidence of the power of God at work.

God at work. That is what we see. That is the message.

God is not willing that any should perish, the Bible tells us. The gift of salvation–the forgiveness of sins— is extended to all.

We tend to make Christianity complicated. The scriptures are profitable for correction and instruction in right living. From the beginning we were intended to live a life free from fear, a life of worship towards God and care for our fellow human beings, a life that is at peace with our God-given conscience.

This begs the question, can we be saved without a knowledge of Christ?

When people do not receive the message of Christ delivered to them, can they still be saved?

Salvation is restoration to a relationship with God, our creator, through forgiveness of sins, and the embarking on a new life. I may be wrong in this, but I think it is possible to believe in God without a knowledge of Christ, as we see in the Old Testament. But when Christ is introduced, the believer will recognize Christ as God.

The Bible says, “All who call upon the name of the Lord will be saved.” It also says, “demons also believe, and tremble.” So, it is insufficient to merely acknowledge the message. One must engage with the message, as a believer. The Israelites who looked on the serpent Moses lifted up on a post, were healed from the plague. They accepted the hope and deliverance offered to them. This was a symbol of what was to come, Christ lifted up on the cross, for the healing of many.

In the book of Luke the crowds initially heard Jesus gladly, but then the people turned on him. It happened after he told them about the healing of Naaman and God’s provision for a widow during a time of drought. There were many other lepers, at the time, who were not healed, and many other widows who were not provided for in the same way. When Jesus pointed this out to the people, it incited their rage. I don’t fully understand why, but it could be for the same reason people react negatively towards the message today. They think all should be healed and provided for.

It seems that God is not troubled by the fact that only Naaman was healed and only one widow was helped. And he apparently is not overly disturbed by the fact that only a few will be saved. This is a fascinating thought to consider. We might be tempted to say God is unjust. And by what standard of judgment would we declare this? Only by the one we have derived from our limited understanding of justice and of God, as revealed, primarily, in the Bible. Be angry at God, if you will. Lift your fist in his face. Tell him he is wrong. Tell him he is unjust. He will still choose whom he pleases.

So, when he chooses us, we fall on our face before him, like Peter. Maybe we think to ourselves, at first, this probably won’t work. We’ve already fished all day and caught nothing. But we have nothing left to lose. And then the wonder happens.

Jesus, the Light of the World, the Bread of Life, the Living Water. He is the missing element of sustenance we need in our lives. He will come and abide with us, live in us, by his Holy Spirit. He will guide us–He is light. He will nourish us–He is bread. He will quench our thirst--He is water for our souls.

“To whom shall we go, for you have the words of life,” Peter declared to Christ. He believed Jesus was the Messiah, the Son of God, and Jesus’ response to Peter, as we read in Matthew chapter sixteen, was, “this was not revealed to you by flesh and blood, but by my Father in heaven.” The message, ultimately, is revealed, supernaturally.

We may participate in the distribution of the message, but God ultimately takes responsibility for the revelation.

River of Life

There are a few things that set Christianity apart from other religions and make it distinctly attractive. One of these is the deep inner joy and peace evident in the lives of those who grasp the essence of the faith. I have been in the presence of Christians whose faces are radiant. Light shines from their eyes. Many have been drawn to Christianity by noting this and wondering about it.

Around the globe there are significant differences in understanding of the Christian faith. Teachers in certain faith groups have been revered on the level of prophets. Traditions have been added over the generations which have no basis in the Bible.

In some Christian circles reading of the Bible is not encouraged for the average person. It is relegated to those in authority in the church who may or may not have theological training.

The benefits of personal Bible study far outweigh the risks of possible misinterpretation. Admittedly, the Bible is a difficult book to understand but the Holy Spirit helps us to grasp its meaning. One of the most fundamental distinctions of Christianity is the indwelling presence of the Holy Spirit for the one who believes.

Jesus instructed his disciples to wait for the Holy Spirit whom he promised to send to them after his ascension. “You shall receive power, after the Holy Ghost is come upon you,” he told them (Acts 1:8). He also told them that the Holy Spirit would comfort them and teach them and bring to their remembrance all the things he had taught them (John 14:26). John the baptist said of Jesus, “I baptize you with water, but there is one who comes after me who will baptize you with the Holy Ghost” (Matt. 3:11, Mark 1:8, Luke 3:16, John 1:33). John said he had been told this by the one who sent him to baptize.

Here we have two examples of foreknowledge, or prophesy. John the Baptist knew he would encounter Jesus who would “baptize you with the Holy Ghost.” We read of this event occurring in the book of Acts. A very helpful online resource in the study of the Bible is BibleGateway and I recommend you go there and read the book of Acts. It is a remarkable account of the powerful work of the Holy Spirit in the life of believers.

Many religions have a Holy Book, but I have not encountered one that has an indwelling Holy Spirit. This is the “river of life” which Jesus promised would flow from our innermost being. I cannot tell how many times I have been led by the Holy Spirit in my daily life and guided and enlightened and comforted in my Bible reading.

In Mark 12:36 we read that David, in the Old Testament, spoke prophetically, “by the Holy Ghost,” concerning Jesus. The Holy Spirit was active before the time of Christ, in prophesy.

The revelation of Scripture by the Holy Spirit, the knowledge of the future through prophesy by the Holy Spirit, and the personal receiving of power by the indwelling presence of the Holy Spirit, for the believer, is what makes Christianity distinctly unique from other religions.

Can you understand the Bible?

Don’t be deceived into thinking you cannot understand the Bible. The Bible is the richest resource we possess for guiding us in life. It reveals to us the nature and character of God. Through the Old Testament stories we begin to see how God relates to his people. We gain an understanding of the heart of God.

There was a time when only priests had access to the Bible. In fact lay people were discouraged from reading the Bible because it was presumed that they would incorrectly interpret the Bible. There is some room for incorrect interpretation, but the danger of not reading it is much greater.

When you read the Old Testament, look for a common theme. I had a Bible scholar teach me that the theme of the Old Testament is found in Exodus 3:5-7.

5 Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. 6 And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7 maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”

While reading through the Old Testament, think about the character of God. You will see he is consistent throughout. Ask his Holy Spirit to guide you as you read. Jesus promised that when he left he would send a Comforter, the Holy Spirit, to guide his followers into all truth.

The Bible is a great source of strength to those who study it and try to understand its message. It is like a treasure in a field. Not everyone will search it out, but those who do are richly rewarded.

Why would I want to be a Christian in 2013?

Happy New Year! As a family we held hands and paused for a moment to pray in the new year. I thought about the fact that no matter what the year brings, we have the assurance that God will give us the grace to go through it, and, one day when all of this is over, we will be united with Christ for eternity.

Why would I want to be a Christian in 2013? For me this is best explained by looking at the alternative.

Christianity tends to be misrepresented both by those who believe and those who do not. This saddens me because it keeps people from accepting the best gift they could ever receive.

When I was in my late teens I decided to turn away from God. At the tender age of thirteen or fourteen I went forward for prayer. after the showing of a BIlly Graham evangelistic movie in our junior high school, and publicly committed my life to following Christ. I remember the sense of relief and the feeling of peace and joy that I had afterward.

I don’t know what possessed me to make the decision to forsake God. It was not that I wanted the liberty to sin. I think I was testing the reality of God. I think I wanted to see how my life would be different without God.

As a child I never willfully disobeyed my parents. I valued the sense of well-being that came from knowing I had their approval. Now that I had turned from God I knew that I had distanced myself from his presence and he no longer smiled on me. I had lost his favour. This was one of my first thoughts.

From my Bible I understood that God allows individuals to choose whether to serve him or not and that those who refuse him inadvertently find themselves subject to the rule of the dark forces of this world. Those who honor God have his promise of righteousness and peace, while those who reject him are pursued by evil and succumb to death–eternal separation from God. We choose.

Strangely, I did not think of eternal consequences. Nor did I have an awareness of some evil presence. But it struck me immediately that now I was completely on my own. I felt a palpable emptiness and aloneness unlike anything I had known before. Desolate describes how I felt.

Comfort and hope were gone. I was cut off from my source of life and light. My future appeared dark and foreboding.

I experienced a kind of paralysis. I did not want to move forward in this state. Worst of all, I couldn’t even pray. Prayer had been a very important part of my life. I experienced God as a friend, someone who was always there for me, helping me.

There is a song that describes my earlier relationship with God. It begins like this, “I come to the garden alone, while the dew is still on the roses. And the voice I hear, falling on mine ear, the Son of God discloses. And he walks with me, and he talks with me. And he tells me I am his own. And the joy we share, as we tarry there, none other has ever known.” I had known this unearthly joy. I desired to return to this intimate communion with God. I wanted it with all my heart.

For me it was only a matter of days before I once again chose the peace and joy I had known in my relationship with Christ. It was as though I had a taste of death. I have never once considered going back to a life without God.

The true meaning of being a Christian is to have the the love, joy and peace of Christ flowing through you every day. I make a practice of remaining in his presence and enjoying this continual feast. The 23rd Psalm declares, “He prepares a table before me, in the presence of mine enemies. My cup runneth over.” My cup of joy continues to overflow.