We have just celebrated Easter, the resurrection of Christ. What is the significance of the coming of Christ to earth? What changed after Easter?
The answer is found in the Bible. The significance of Christ appears in the Old Testament as well as the New. A great deal of richness is lost if one does not know the “back story.” There are many layers of truth to be uncovered, not unlike an archeological dig. I find the process fascinating.
I had a small insight concerning Christ in my devotional time this morning. My reading was from the book of Ezekiel, portions of chapters 42-44. In these chapters instructions are given for sacrificial purification. One very marked historical difference after Easter is the discontinuation of sacrifices in the Jewish tradition for those who called themselves disciples of Christ, later known as Christians.
Animal sacrifice for cleansing from sin and atonement of guilt were prescribed by God after the Israelites, the descendants of Abraham, were delivered by Moses from slavery in Egypt. In chapter 42 of Ezekiel we read of the necessity to make “…a separation between the holy and the common.” Throughout the Bible we are reminded of the holiness and righteousness of God and we see him at work to make a way for an unholy and unrighteous people to approach him. “I will accept you,” he declares in Ezekial 43, when the conditions of sacrifice are met.
This ritual of sacrifice was a considerable burden for the nation of Israel. If the people were straying from God, one of the first signs was the forsaking of sacrifices or the profaning of sacrifices by disregarding instructions.
Jesus is metaphorically referred to as the “lamb of God,” because he came to put an end to animal sacrifice. He became the final and perfect sacrifice for sin. When Moses was leading the Israelites through the wilderness there was an occasion when God sent poisonous snakes among them to punish them for their disobedience. Moses, according to God’s instruction, made a serpent of brass and fastened it to a pole and lifted it up for the people to see. Anyone who looked at the snake could be healed (Numbers 21). Just like the snake-bitten Israelites in the wilderness were saved on the day when they looked at the serpent, so anyone today can be forgiven, healed of their sin by looking at Jesus their Saviour. It is so simple.
What stood out for me in my reading was the fact that God’s attitude towards sin has not changed. He still separates the holy and the common. Another translation says, “the holy and the profane.” Forgiveness through Christ is a remedy for sin and disobedience. It is never an excuse to continue in our snake-bitten, and poisoned condition.
“But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law.” Galatians 5:18-23